Akbar the Great/fr: Difference between revisions

Abu'l-Fath Jalal ud-din Muhammad Akbar (1542-1605) est considéré comme le plus grand des empereurs moghols de l'Inde et comme le père de la tolérance religieuse. Il croyait être un souverain désigné par Dieu et que sa mission était d'unifier son empire. Selon l'historien de la cour Abul Fazl, toute la vie d'Akbar fut une quête de la Vérité. Il était l'incarnation du Maître Ascensionné [[El Morya]].

À la fin de son règne, la paix et la prospérité qu'Akbar avait apportées à l'Inde furent perturbées par les intrigues de cour et les activités subversives de son fils, Jahangir. Lorsqu'il hérita du trône, Jahangir rejeta les réformes de son père, en particulier celles relatives à la tolérance religieuse, et l'empire s'effondra rapidement. Le fils et héritier de Jahangir, Shah Jahan, n'hérita que d'un petit royaume indiscipliné, mais conserva un grand amour pour l'héritage culturel de son grand-père. En tant que plus grand des bâtisseurs moghols, Shah Jahan offrit à l'Inde son monument le plus romantique, le Taj Mahal.

Beloved sons and daughters, I remember well and I would remind you of my incarnation as Akbar. So Islam, the religion of my birth—Hinduism, the religion of my nation. So, juxtaposed midst all of this, I did perceive that all religions were found wanting. Therefore I assembled the representatives of all faiths and sects within the larger religions, that they might deliberate, that they might also convince me of their way. I had purposed in my heart to lead each group to the point of the realization of the quintessence of the Light of the Child whom I had seen at his birth hundreds of years before.

Thus, the memory of the Christ Child impelled me to draw others to the divine resolution of the Light and to the dissolution of the barriers to the free expression of that Light. And so it came to pass that I did point out to each group the limitations that made each version of religion incomplete. And I did propose to take the best from all and leave the rest and arrive at that doctrine upon which all could agree as the basis of the new world religion. But they objected and objected vehemently. And therefore I was left with a band of disciples, a circle of followers of my own court, who recognized God as Light and saw me not only as their secular leader but as their spiritual head.

<div lang="en" dir="ltr" class="mw-content-ltr">

Thus, you see, I came into the office of Guru through the acceptance and love of those who respected the power and the will of God they saw within me and my devotion to the integrity and the honor of that will. Thus, all religions were free to practice in the realm and any were free to be a part of my circle.

<div lang="en" dir="ltr" class="mw-content-ltr">

I bring this to your attention because as you read the life of Akbar, you may find yourself in my family and circle of the court, certainly harking back to the court of [[Camelot]]<ref>El Morya was embodied as [[King Arthur]].</ref> and the chelas of the will of God who have been with me for so many centuries.<ref>El Morya, “The Universal Religion,” {{POWref|28|51|, December 22, 1985}}</ref>

<div lang="en" dir="ltr" class="mw-content-ltr">

== See also ==

[[El Morya]]

El Morya, “The Universal Religion,” {{POWref|28|51|, December 22, 1985}}

<div lang="en" dir="ltr" class="mw-content-ltr">

== For more information ==

{{LSR}}.

Lecture by Elizabeth Clare Prophet, “Akbar the Great: The Shadow of God on Earth,” August 8, 1993. Available from [https://www.ascendedmasterlibrary.org/ Ascended Master Library].

{{CAP}}

El Morya, “The Universal Religion,” {{POWref|28|51|, December 22, 1985}}

El Morya’s Christmas Letter 1994