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King Arthur/es: Difference between revisions
Created page with "El juicio de la espada representa el poder del alma que es libre del cautiverio de la atadura de las cosas materiales, simbolizadas por la piedra y el yunque. Es una ilustración del derecho divino de los reyes: el que tiene el grado más alto de realización de la conciencia crística tiene el derecho de gobernar. Ni caballeros ni guerreros, reyes o nobles reunidos de entre todo el mundo occidental pudieron liberar la espada s..."
PeterDuffy (talk | contribs) (Created page with "Rey Arturo") |
PeterDuffy (talk | contribs) (Created page with "El juicio de la espada representa el poder del alma que es libre del cautiverio de la atadura de las cosas materiales, simbolizadas por la piedra y el yunque. Es una ilustración del derecho divino de los reyes: el que tiene el grado más alto de realización de la conciencia crística tiene el derecho de gobernar. Ni caballeros ni guerreros, reyes o nobles reunidos de entre todo el mundo occidental pudieron liberar la espada s...") |
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By the alchemy of the Christ consciousness, Merlin caused the sword and the stone to appear in the churchyard of Canterbury cathedral with these words: “Whosoever pulleth out this sword of this stone and anvil, is rightwise king born of all England.” By the trial of the sword—representing the power of the soul that is free from the bondage of attachment to things material symbolized by the stone and anvil—Arthur proved his kingship. | By the alchemy of the Christ consciousness, Merlin caused the sword and the stone to appear in the churchyard of Canterbury cathedral with these words: “Whosoever pulleth out this sword of this stone and anvil, is rightwise king born of all England.” By the trial of the sword—representing the power of the soul that is free from the bondage of attachment to things material symbolized by the stone and anvil—Arthur proved his kingship. | ||
El juicio de la espada representa el poder del alma que | |||
es libre del cautiverio de la atadura de las cosas materiales, simbolizadas por la piedra y el yunque. Es una ilustración | |||
del derecho divino de los reyes: el que tiene el grado | |||
más alto de realización de la [[Special:MyLanguage/Christ consciousness|conciencia crística]] tiene el | |||
derecho de gobernar. Ni caballeros ni guerreros, reyes | |||
o nobles reunidos de entre todo el mundo occidental | |||
pudieron liberar la espada sagrada, salvo Arturo, un | |||
mozalbete de doce años. Fue coronado rey de Inglaterra | |||
por el Arzobispo de Canterbury. | |||
Thereafter, Merlin remained at Arthur’s side as counselor and friend. The young king once would have died by the sword of mighty Pellinore had not Merlin appeared and “cast an enchantment” upon the knight. It was because Arthur’s sword was smitten in two during that fierce joust that Merlin and Arthur rode to the lake where they miraculously beheld rising from the water the arm of the Lady of the Lake holding the magnificent sword [[Excalibur]]. Merlin later counseled him, “Look ye keep well the scabbard of Excalibur for ye shall lose no blood while ye have the scabbard upon you”—a prediction well fulfilled in future years. | Thereafter, Merlin remained at Arthur’s side as counselor and friend. The young king once would have died by the sword of mighty Pellinore had not Merlin appeared and “cast an enchantment” upon the knight. It was because Arthur’s sword was smitten in two during that fierce joust that Merlin and Arthur rode to the lake where they miraculously beheld rising from the water the arm of the Lady of the Lake holding the magnificent sword [[Excalibur]]. Merlin later counseled him, “Look ye keep well the scabbard of Excalibur for ye shall lose no blood while ye have the scabbard upon you”—a prediction well fulfilled in future years. | ||