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Karma yoga: Difference between revisions

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<blockquote>It is not right to leave undone the holy work which ought to be done. Such a surrender of action would be a delusion of darkness. And he who abandons his duty because he has fear of pain, his surrender is ... impure, and in truth he has no reward.</blockquote>
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It is not right to leave undone the holy work which ought to be done. Such a surrender of action would be a delusion of darkness. And he who abandons his duty because he has fear of pain, his surrender is ... impure, and in truth he has no reward.


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<blockquote>But he who does holy work, Arjuna, because it ought to be done, and surrenders selfishness and thought of reward [or praise], his work is pure, and is peace. This man sees and has no doubts: he surrenders, he is pure and has peace. Work, pleasant or painful, is for him joy.</blockquote>
But he who does holy work, Arjuna, because it ought to be done, and surrenders selfishness and thought of reward [or praise], his work is pure, and is peace. This man sees and has no doubts: he surrenders, he is pure and has peace. Work, pleasant or painful, is for him joy.


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<blockquote>For there is no man on earth who can fully renounce living work, but he who renounces the reward of his work is in truth a man of renunciation. When work is done for a reward, the work brings pleasure, or pain, or both, in its time; but when a man does work in Eternity, then Eternity is his reward.<ref>Juan Mascaro, trans., ''The Bhagavad Gita'' (New York: Penguin Books, 1962), pp. 115–16.</ref></blockquote>
For there is no man on earth who can fully renounce living work, but he who renounces the reward of his work is in truth a man of renunciation. When work is done for a reward, the work brings pleasure, or pain, or both, in its time; but when a man does work in Eternity, then Eternity is his reward.<ref>Juan Mascaro, trans., ''The Bhagavad Gita'' (New York: Penguin Books, 1962), pp. 115–16.</ref>
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