Ahimsa/fr: Difference between revisions

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L'innocuité, le fait de ne pas blesser, de ne pas tuer la vie. Dans le bouddhisme, le premier des dix préceptes est traduit par "Ne pas détruire la vie". Selon la doctrine des Jaïns, qui adhèrent strictement au principe oriental de l'ahimsa, même la mort involontaire d'une fourmi par négligence peut avoir de graves conséquences sur l'âme.

The foundation of Hindu law is the Code or Institutes of Manu, an ancient collection of laws based on custom, precedent and the teachings of the Vedas. This highly revered code defined the rules of conduct and their application to all the classes of the community. According to the code, the taking of life warranted the death penalty in order to reduce violence in society by deterring others from committing the same crime and to allow for expiation of sin.

Sources

Jesus and Kuthumi, Corona Class Lessons: For Those Who Would Teach Men the Way.

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-Harmlessness, non-injury, non-killing of life. In Buddhism, the first of the Ten Precepts is translated as “Refrain from destroying life.” According to the doctrine of the Jains, who strictly adhere to the Eastern principle of ahimsa, even the unintentional killing of an ant through carelessness may have severe consequences on the soul.
+L'innocuité, le fait de ne pas blesser, de ne pas tuer la vie. Dans le bouddhisme, le premier des dix préceptes est traduit par "Ne pas détruire la vie". Selon la doctrine des Jaïns, qui adhèrent strictement au principe oriental de l'ahimsa, même la mort involontaire d'une fourmi par négligence peut avoir de graves conséquences sur l'âme.
 The foundation of Hindu law is the Code or Institutes of Manu, an ancient collection of laws based on custom, precedent and the teachings of the Vedas. This highly revered code defined the rules of conduct and their application to all the classes of the community. According to the code, the taking of life warranted the [[death penalty]] in order to reduce violence in society by deterring others from committing the same crime and to allow for expiation of sin.