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The White Goddess/es: Difference between revisions

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Created page with "En el Tíbet, la Diosa Blanca es especialmente amada y adorada como Tara, la salvadora. Los budistas tibetanos comprenden que quien va a salvar al mundo es la Madre y que ella..."
(Created page with "La Diosa Blanca es una de las muchas imágenes de la Madre del Mundo. Es un principio, y sin embargo, es un ser viviente.")
(Created page with "En el Tíbet, la Diosa Blanca es especialmente amada y adorada como Tara, la salvadora. Los budistas tibetanos comprenden que quien va a salvar al mundo es la Madre y que ella...")
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La Diosa Blanca es una de las muchas imágenes de la Madre del Mundo. Es un principio, y sin embargo, es un ser viviente.
La Diosa Blanca es una de las muchas imágenes de la Madre del Mundo. Es un principio, y sin embargo, es un ser viviente.


In [[Tibet]], the White Goddess is especially loved and worshiped as '''Tara''', the saviouress. Tibetan Buddhists understand that the one who is going to save the world is the Mother, and that she comes to save the world in the end of the age of the [[Kali Yuga]].
En el Tíbet, la Diosa Blanca es especialmente amada y adorada como Tara, la salvadora. Los budistas tibetanos comprenden que quien va a salvar al mundo es la Madre y que ella viene a salvar al mundo al final de la era del Kali Yuga.


Tara is said to have been born from a lotus that grew in the water of a tear shed by [[Avalokitesvara]], who, as the ancient text records, “saw that however many migrating beings he removed from samsara, they grew no fewer, and he wept.” Thus Tara is considered the counterpart of feminine [[Avalokiteshvara]] or his divine consort, and like [[Kuan Yin]], she is a bodhisattva of compassion. The relationship between Tara and Kuan Yin has been the subject of much speculation. Some say that Kuan Yin is Tara’s Chinese counterpart and others believe that the two are really one and the same being.  
Tara is said to have been born from a lotus that grew in the water of a tear shed by [[Avalokitesvara]], who, as the ancient text records, “saw that however many migrating beings he removed from samsara, they grew no fewer, and he wept.” Thus Tara is considered the counterpart of feminine [[Avalokiteshvara]] or his divine consort, and like [[Kuan Yin]], she is a bodhisattva of compassion. The relationship between Tara and Kuan Yin has been the subject of much speculation. Some say that Kuan Yin is Tara’s Chinese counterpart and others believe that the two are really one and the same being.  
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