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as raças azul e violeta. Distorceram os rituais sagrados e o padrão artístico do povo, abrindo uma brecha para a [[Special:MyLanguage/witchcraft|feitiçaria]], o [[Special:MyLanguage/voodoo|vodu]] e a [[Special:MyLanguage/black magic|magia negra]], e colocaram as pessoas no caminho do ódio, da superstição e da disputa pelo poder. | as raças azul e violeta. Distorceram os rituais sagrados e o padrão artístico do povo, abrindo uma brecha para a [[Special:MyLanguage/witchcraft|feitiçaria]], o [[Special:MyLanguage/voodoo|vodu]] e a [[Special:MyLanguage/black magic|magia negra]], e colocaram as pessoas no caminho do ódio, da superstição e da disputa pelo poder. | ||
Ao desviar a atenção da [[Special:MyLanguage/God Presence|Presença Divina]], os homens tornaram-se | |||
mais e mais vulneráveis à tática de “dividir para reinar” dos caídos, e a civilização foi dividida pelas facções guerreiras das suas tribos. Assim, | |||
foram perdendo a batalha espiritual entre as forças da luz e as das trevas, em seu interior. A sua divisão, interna e externa, permitiu que fossem | |||
escravizados pelos poderes das trevas. | |||
Seeing the plight of his people, Afra took embodiment among them in order to rescue them. First, he pinpointed the one missing trait that he perceived to be the Achilles’ heel of his people. He identified the point of vulnerability as their lack of brotherhood. Allegorically speaking, they followed the example of [[Cain]] rather than following the example of Abel. When the L<small>ORD</small> asked the people of Afra if they would be willing to lay down their lives for their kinsmen and friends, their answer was the same as Cain’s: “Am I my brother’s keeper?”<ref>Gen. 4:9.</ref> The one who answers no to that question is dedicated to his ego. He will never be his brother’s keeper, and eventually the divine spark within him, the threefold flame, will die. | Seeing the plight of his people, Afra took embodiment among them in order to rescue them. First, he pinpointed the one missing trait that he perceived to be the Achilles’ heel of his people. He identified the point of vulnerability as their lack of brotherhood. Allegorically speaking, they followed the example of [[Cain]] rather than following the example of Abel. When the L<small>ORD</small> asked the people of Afra if they would be willing to lay down their lives for their kinsmen and friends, their answer was the same as Cain’s: “Am I my brother’s keeper?”<ref>Gen. 4:9.</ref> The one who answers no to that question is dedicated to his ego. He will never be his brother’s keeper, and eventually the divine spark within him, the threefold flame, will die. | ||
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