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=== Enseignant de Proclus ===
=== Enseignant de Proclus ===


Saint Germain worked from inner planes as the Master Teacher behind the Neoplatonists. He inspired the Greek philosopher Proclus (c. <small>A</small>.<small>D</small>. 410–485), the highly honored head of Plato’s Academy at Athens. He revealed his pupil’s previous life as a Pythagorean philosopher, also showing Proclus the sham of Constantine’s Christianity and the worth of the path of individualism (leading to the individualization of the God flame) which Christians called “paganism.
Saint-Germain a œuvré depuis les plans intérieurs en tant que maître enseignant responsable des néoplatoniciens. Il a inspiré le philosophe grec Proclus (vers 410-485 ap. <small>J</small>.-<small>C</small>.), qui a dirigé l’Académie platonicienne d’Athènes. Il a révélé l’incarnation précédente de son disciple en tant que philosophe pythagoricien, montrant également à Proclus l'imposture de la chrétienté sous l’empereur Constantin et la valeur du sentier de l’individualisme (qui mène à l’individualisation de la flamme de Dieu) que les chrétiens ont appelé « paganisme ».  


Under the Master’s tutelage, Proclus based his philosophy upon the principle that there is only one true reality—the “One,” which is God, or the Godhead, the final goal of all life’s efforts. The philosopher said, “Beyond all bodies is the essence of soul, and beyond all souls the intellectual nature, and beyond all intellectual existences the One.”<ref>Thomas Whittaker, ''The Neo-Platonists: A Study in the History of Hellenism'', 2d ed. (Cambridge:  Cambridge University Press, 1928), p. 165.</ref>  
Under the Master’s tutelage, Proclus based his philosophy upon the principle that there is only one true reality—the “One,” which is God, or the Godhead, the final goal of all life’s efforts. The philosopher said, “Beyond all bodies is the essence of soul, and beyond all souls the intellectual nature, and beyond all intellectual existences the One.”<ref>Thomas Whittaker, ''The Neo-Platonists: A Study in the History of Hellenism'', 2d ed. (Cambridge:  Cambridge University Press, 1928), p. 165.</ref>  
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