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Shiva: Difference between revisions
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[[File:0000170 shiva-with-fountain-2124AX 600.jpeg|thumb|upright=1.3|Shiva depicted as Nataraja, Lord of the Dance]] | [[File:0000170 shiva-with-fountain-2124AX 600.jpeg|thumb|upright=1.3|Shiva depicted as Nataraja, Lord of the Dance]] | ||
'''Shiva''' is one of the most popular deities in India. Along with [[Brahma]] and [[Vishnu]], he is part of the Hindu triad, the trimurti. Brahma, Vishnu and Shiva are understood to be three manifestations of the One Supreme Being. They are the “three in one,” corresponding to the Western Trinity of Father, Son and Holy Spirit. Brahma personifies the creator aspect of God, Vishnu the preserver and protector and Shiva the destroyer or dissolver. Shiva embodies all these aspects to Hindus who select him as their chosen deity. | '''Shiva''' is one of the most popular deities in India. Along with [[Special:MyLanguage/Brahma|Brahma]] and [[Special:MyLanguage/Vishnu|Vishnu]], he is part of the Hindu triad, the trimurti. Brahma, Vishnu and Shiva are understood to be three manifestations of the One Supreme Being. They are the “three in one,” corresponding to the Western Trinity of Father, Son and Holy Spirit. Brahma personifies the creator aspect of God, Vishnu the preserver and protector and Shiva the destroyer or dissolver. Shiva embodies all these aspects to Hindus who select him as their chosen deity. | ||
Shiva’s devotees revere him as the supreme Reality, the total Godhead. They see him as the Guru of all gurus, the destroyer of worldliness, ignorance, evil and evildoers, hatred and disease. He bestows wisdom and long life, and he embodies renunciation and compassion. | Shiva’s devotees revere him as the supreme Reality, the total Godhead. They see him as the Guru of all gurus, the destroyer of worldliness, ignorance, evil and evildoers, hatred and disease. He bestows wisdom and long life, and he embodies renunciation and compassion. | ||
== Hindu beliefs == | == Hindu beliefs == | ||
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Pashupati is another epithet, which means “lord of cattle.” As Lord of Cattle, Shiva is the herdsman or shepherd of souls. Shiva is portrayed riding a white bull named (“joyful”). According to Hindu tradition, he was one of Shiva’s devotees who assumed the form of a bull because the human body was not strong enough to contain his devotional ecstasy for Shiva. Nandi the bull is depicted in most Shiva temples. He is usually seated, facing the figure of Shiva. Nandi symbolizes the soul of man longing for God. He also represents the soul who is in deep contemplation of Shiva as the supreme Reality. Shiva will help you to unlock your supreme Reality. | Pashupati is another epithet, which means “lord of cattle.” As Lord of Cattle, Shiva is the herdsman or shepherd of souls. Shiva is portrayed riding a white bull named (“joyful”). According to Hindu tradition, he was one of Shiva’s devotees who assumed the form of a bull because the human body was not strong enough to contain his devotional ecstasy for Shiva. Nandi the bull is depicted in most Shiva temples. He is usually seated, facing the figure of Shiva. Nandi symbolizes the soul of man longing for God. He also represents the soul who is in deep contemplation of Shiva as the supreme Reality. Shiva will help you to unlock your supreme Reality. | ||
== Devotion to Shiva == | == Devotion to Shiva == | ||
The worship of Shiva is rooted in the tradition of [[bhakti yoga]], the path of union with God through love. The devotee chooses a specific deity or incarnation of God to whom he gives all of his devotion. He loves this aspect of God more than anything or anyone else. | The worship of Shiva is rooted in the tradition of [[Special:MyLanguage/bhakti yoga|bhakti yoga]], the path of union with God through love. The devotee chooses a specific deity or incarnation of God to whom he gives all of his devotion. He loves this aspect of God more than anything or anyone else. | ||
Singing [[bhajan]]s, with voice and heart upraised in sublime praise to Shiva, is one of the ways devotees move closer to their Lord. They also pray to him, emulate him, have faith in his grace and compassion, and venerate his image. In bhakti yoga, the deity represents the [[Atman]]—the indwelling God, the imperishable, undecaying core of man. As the disciple adores his chosen ideal, he not only unfolds his own latent divinity but he also becomes one with his beloved. The goal of the lovers of Shiva is to gain ''shivatva'', the nature of Shiva. | Singing [[Special:MyLanguage/bhajan|bhajan]]s, with voice and heart upraised in sublime praise to Shiva, is one of the ways devotees move closer to their Lord. They also pray to him, emulate him, have faith in his grace and compassion, and venerate his image. In bhakti yoga, the deity represents the [[Special:MyLanguage/Atman|Atman]]—the indwelling God, the imperishable, undecaying core of man. As the disciple adores his chosen ideal, he not only unfolds his own latent divinity but he also becomes one with his beloved. The goal of the lovers of Shiva is to gain ''shivatva'', the nature of Shiva. | ||
As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.” | As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.” | ||
[[File:Hindukailash.JPG|thumb|upright=1|Shiva, Parvati and their sons at Mount Kailas (18th century)]] | [[File:Hindukailash.JPG|thumb|upright=1|Shiva, Parvati and their sons at Mount Kailas (18th century)]] | ||
== Attributes of Shiva == | == Attributes of Shiva == | ||
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According to Hindu belief, Shiva performs a variety of dances. One of his dances is called the Tandava. This is his dance of creation and destruction. Shiva dances the universe into being, sustains it and then dances it out of existence at the end of an age. The most celebrated representation of Shiva is that of Nataraja, the King of Dancers, or Lord of the Dance. The place of Nataraja’s dance is the golden hall at the center of the universe. This golden hall represents the heart of man. One Hindu hymn that celebrates Shiva’s dance says that “as he dances, he appears in the immaculate lotus of the heart.”<ref>Ibid., pp. 439–40.</ref> | According to Hindu belief, Shiva performs a variety of dances. One of his dances is called the Tandava. This is his dance of creation and destruction. Shiva dances the universe into being, sustains it and then dances it out of existence at the end of an age. The most celebrated representation of Shiva is that of Nataraja, the King of Dancers, or Lord of the Dance. The place of Nataraja’s dance is the golden hall at the center of the universe. This golden hall represents the heart of man. One Hindu hymn that celebrates Shiva’s dance says that “as he dances, he appears in the immaculate lotus of the heart.”<ref>Ibid., pp. 439–40.</ref> | ||
== Mount Kailas == | == Mount Kailas == | ||
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{{main|Mount Kailas}} | {{main|Mount Kailas}} | ||
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Mount Kailas is Shiva’s throne and the location of his paradise. This majestic mountain is the highest point of the Kailas mountain range in the Tibetan Himalayas. Hindus revere Kailas as the most holy mountain in the world and make pilgrimages there. | Mount Kailas is Shiva’s throne and the location of his paradise. This majestic mountain is the highest point of the Kailas mountain range in the Tibetan Himalayas. Hindus revere Kailas as the most holy mountain in the world and make pilgrimages there. | ||
The relationship of Shiva with his devotees is an intensely personal one. Although he resides at Kailas, his favorite home is in the heart of his devotees. | The relationship of Shiva with his devotees is an intensely personal one. Although he resides at Kailas, his favorite home is in the heart of his devotees. | ||
== The Ganges River == | == The Ganges River == | ||
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According to Hindu tradition, when the gods decided to allow the Ganges River to descend from heaven, Shiva received the full impact of the massive weight of the falling water on his head lest the earth be shattered by the gigantic torrent. Shiva’s matted hair tamed the rushing cascade. He divided it into seven holy rivers, and the waters descended gently to earth. | According to Hindu tradition, when the gods decided to allow the Ganges River to descend from heaven, Shiva received the full impact of the massive weight of the falling water on his head lest the earth be shattered by the gigantic torrent. Shiva’s matted hair tamed the rushing cascade. He divided it into seven holy rivers, and the waters descended gently to earth. | ||
To Hindus, the Ganges represents the refreshing river of spiritual wisdom. According to Hindu tradition, when the gods decided to allow that Ganges River to descend from heaven, Shiva in that point of the vortex of light, the whirling energy around him, was actually the balance between heaven and earth of the river that descended, which was a river of light and became the river of earth. And so the water of the Ganges is considered by Hindus to be a magical water, a holy water that purifies anything. The [[ascended master]]s teach that these seven holy rivers also represent the seven rays of the [[Holy Spirit]] that come out of the white light. | To Hindus, the Ganges represents the refreshing river of spiritual wisdom. According to Hindu tradition, when the gods decided to allow that Ganges River to descend from heaven, Shiva in that point of the vortex of light, the whirling energy around him, was actually the balance between heaven and earth of the river that descended, which was a river of light and became the river of earth. And so the water of the Ganges is considered by Hindus to be a magical water, a holy water that purifies anything. The [[Special:MyLanguage/ascended master|ascended master]]s teach that these seven holy rivers also represent the seven rays of the [[Special:MyLanguage/Holy Spirit|Holy Spirit]] that come out of the white light. | ||
[[File:Shiva.jpg|thumb|Shiva]] | [[File:Shiva.jpg|thumb|Shiva]] | ||
== His teaching == | == His teaching == | ||
Shiva’s role parallels that of the Holy Spirit in the Western Trinity. Shiva teaches that the [[threefold flame]] in your heart is the personification of Brahma, Vishnu and Shiva. He says: | Shiva’s role parallels that of the Holy Spirit in the Western Trinity. Shiva teaches that the [[Special:MyLanguage/threefold flame|threefold flame]] in your heart is the personification of Brahma, Vishnu and Shiva. He says: | ||
<blockquote>You can see those three plumes as ourselves personified. Then you may talk to us. We are not a three-headed god, but Three-in-One, for we also have a threefold flame....</blockquote> | <blockquote>You can see those three plumes as ourselves personified. Then you may talk to us. We are not a three-headed god, but Three-in-One, for we also have a threefold flame....</blockquote> | ||
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<blockquote>Now, beloved ones, I ask you, be a scientist of the New Age and try this one experiment for the next forty-eight hours: Each time you face that momentum—that memory, that consciousness, that habit or that desire, whatever it is that you long to see put into the flame—each time it crosses the line of the mind, the desire body, or your big toe, each time it comes into the memory, speak into it with the full ferocity of your voice: “Shiva! Shiva! Shiva! Shiva!”<ref>Lord Shiva, “The Touch of Shiva: The Initiation of Love,” Part 2, {{POWref|21|47|, November 19, 1978}}</ref></blockquote> | <blockquote>Now, beloved ones, I ask you, be a scientist of the New Age and try this one experiment for the next forty-eight hours: Each time you face that momentum—that memory, that consciousness, that habit or that desire, whatever it is that you long to see put into the flame—each time it crosses the line of the mind, the desire body, or your big toe, each time it comes into the memory, speak into it with the full ferocity of your voice: “Shiva! Shiva! Shiva! Shiva!”<ref>Lord Shiva, “The Touch of Shiva: The Initiation of Love,” Part 2, {{POWref|21|47|, November 19, 1978}}</ref></blockquote> | ||
== Feminine counterparts == | == Feminine counterparts == | ||
In Hindu tradition, every masculine personification of God has a feminine counterpart, or [[shakti]]. The masculine creative power is activated by this feminine principle. Thus, Shiva’s action is crystallized in the world of form through his female counterpart. His hidden nature is made visible through her. Shiva’s shakti appears in three primary forms—as [[Parvati]], [[Durga]] and [[Kali]]. | In Hindu tradition, every masculine personification of God has a feminine counterpart, or [[Special:MyLanguage/shakti|shakti]]. The masculine creative power is activated by this feminine principle. Thus, Shiva’s action is crystallized in the world of form through his female counterpart. His hidden nature is made visible through her. Shiva’s shakti appears in three primary forms—as [[Special:MyLanguage/Parvati|Parvati]], [[Special:MyLanguage/Durga|Durga]] and [[Special:MyLanguage/Kali|Kali]]. | ||
== See also == | == See also == | ||
[[Parvati]] | [[Special:MyLanguage/Parvati|Parvati]] | ||
[[Special:MyLanguage/Durga|Durga]] | |||
[[ | [[Special:MyLanguage/Kali|Kali]] | ||
== Sources == | == Sources == | ||
{{MTR}}, s.v. “Shiva, Parvati, Durga and Kali.” | </translate> | ||
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<translate>, s.v. “Shiva, Parvati, Durga and Kali.” | |||
''Shiva! Sacred chants from the heart of India'', audio album, liner notes. | ''Shiva! Sacred chants from the heart of India'', audio album, liner notes. | ||
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[[Category:Heavenly beings]] | [[Category:Heavenly beings]] | ||
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