Royal Teton Retreat: Difference between revisions

<blockquote>In coming to the Royal Teton Retreat many purposes are served, notably that many of the evolutions of ancient China have reembodied here in America. These ones are the quiet Buddhic souls, the diligent ones, the ones who have also laid the foundation of the family in America and of the basic loyalty of the family, the code of ethics, the gentleness, the sweetness and the desire for learning as the means to God-awareness.</blockquote>

<blockquote>Many of these have responded also to the teachings from [[Tibet]] and from Gautama and [[Maitreya]]. Out of the East they have come. They have come for an embodiment that their wisdom might be fired with freedom, that they might assist America in the grand turn of the centuries whereby the mechanization of a false materialism might be turned about and there might manifest instead an etherealization, a spirituality, a conquering of self, of society and of the energies of time and space.<ref>Confucius, “In the Golden Light of the Golden Age of China,” June 13, 1976.</ref></blockquote>

<blockquote>In the chambers of the Royal Teton, where the golden hue of victory saturates the atmosphere hallowed by the victorious ones, I stand to lecture to those who keep the flame of the [[World Mother]] and to the remnant of her seed who have forsaken the ways of the world in preference for her mantle. I invite all who pursue Wisdom—though her veils and garb be varied as she passes through all levels of learning—all who seek her knowledge as that true knowledge that comes forth from the fertile mind of the Creator.</blockquote>

<blockquote>To you I say, Come to Wisdom’s fount and make ready while there is yet time for you to become all that Wisdom has held in store for you throughout the ages. And with the holy oil of deodar, the Mother shall anoint you to consecrate you for reunion in the Flame.<ref>{{OTD}}, chapter 9.</ref></blockquote>