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(Created page with "Þegar fólkið fór að beina athygli sinni frá Guðs nærveru varð það meira og viðkvæmara fyrir aðferðum föllnu englanna að deila og drottna. Siðmenningin varð sundruð af stríðandi fylkingum ættbálka hennar. Fólkið var að tapa hinni innri andlegu baráttu milli krafta ljóss og myrkurs innra með sér. Og bæði innri og ytri sundurlyndi þeirra gerði þá ánauðuga þræla undir valdi myrkursins.") |
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Afra lived 500,000 years ago when the people of this ancient civilization had reached a crossroad. [[Fallen angel]]s who had invaded planet Earth divided the people. These evil angels set out to destroy the blue and the violet races. They distorted the once-sacred rituals and art forms of this people, opening the door to [[witchcraft]], [[voodoo]] and [[black magic]]. They turned the people toward hatred, superstition and a vying for power. | Afra lived 500,000 years ago when the people of this ancient civilization had reached a crossroad. [[Fallen angel]]s who had invaded planet Earth divided the people. These evil angels set out to destroy the blue and the violet races. They distorted the once-sacred rituals and art forms of this people, opening the door to [[witchcraft]], [[voodoo]] and [[black magic]]. They turned the people toward hatred, superstition and a vying for power. | ||
Þegar fólkið fór að beina athygli sinni frá [[Guðs nærveru]] varð það meira og viðkvæmara fyrir aðferðum föllnu englanna að deila og drottna. Siðmenningin varð sundruð af stríðandi fylkingum ættbálka hennar. Fólkið var að tapa hinni innri andlegu baráttu milli krafta ljóss og myrkurs innra með sér. Og bæði innri og ytri sundurlyndi þeirra gerði þá ánauðuga þræla undir valdi myrkursins. | |||
Seeing the plight of his people, Afra took embodiment among them in order to rescue them. First, he pinpointed the one missing trait that he perceived to be the Achilles’ heel of his people. He identified the point of vulnerability as their lack of brotherhood. Allegorically speaking, they followed the example of [[Cain]] rather than following the example of Abel. When the L<small>ORD</small> asked the people of Afra if they would be willing to lay down their lives for their kinsmen and friends, their answer was the same as Cain’s: “Am I my brother’s keeper?”<ref>Gen. 4:9.</ref> The one who answers no to that question is dedicated to his ego. He will never be his brother’s keeper, and eventually the divine spark within him, the threefold flame, will die. | Seeing the plight of his people, Afra took embodiment among them in order to rescue them. First, he pinpointed the one missing trait that he perceived to be the Achilles’ heel of his people. He identified the point of vulnerability as their lack of brotherhood. Allegorically speaking, they followed the example of [[Cain]] rather than following the example of Abel. When the L<small>ORD</small> asked the people of Afra if they would be willing to lay down their lives for their kinsmen and friends, their answer was the same as Cain’s: “Am I my brother’s keeper?”<ref>Gen. 4:9.</ref> The one who answers no to that question is dedicated to his ego. He will never be his brother’s keeper, and eventually the divine spark within him, the threefold flame, will die. | ||
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