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Maha Chohan/pt: Difference between revisions
Created page with "<blockquote>“que como um poderoso tecelão de outros tempos, tece uma veste inconsútil de luz e de amor de mestre ascenso. A lançadeira da atenção de Deus no homem proje..."
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(Created page with "<blockquote>“que como um poderoso tecelão de outros tempos, tece uma veste inconsútil de luz e de amor de mestre ascenso. A lançadeira da atenção de Deus no homem proje...") |
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<blockquote> | <blockquote>“que como um poderoso tecelão de outros tempos, tece uma veste inconsútil de luz e de amor de mestre ascenso. A lançadeira da atenção de Deus no homem projeta feixes radiantes de uma luz que, em fragmentos cintilantes de pureza e alegria, desce em direção à Terra e aos corações dos seus filhos, enquanto se elevam suavemente as esperanças, aspirações, invocações e pedidos de ajuda dos homens que | ||
buscam a Divindade no seu poderoso abrigo de pureza cósmica.</blockquote> | |||
<blockquote>As a tiny seed of light, the Holy Spirit enters into the heart of the earth, into the density of matter, that it might expand throughout the cells of form and being, of thought and perception to become a gnosis and an effulgence in the cup of consciousness. This Holy Grail of immortal substance may be unrecognized by many who pass by, but to many others it will be perceived gleaming from behind the veil. Shedding the light of that divine knowing that transcends mortal conception and is the renewing freshness of eternity’s morn, it vitalizes each moment with the God-happiness that man cognizes through infinite perceptions cast as fragments into the chalice of his own consciousness.<ref>The Maha Chohan, “The Descent of the Holy Spirit,” {{POWref|7|48, November 27, 1964}}</ref></blockquote> | <blockquote>As a tiny seed of light, the Holy Spirit enters into the heart of the earth, into the density of matter, that it might expand throughout the cells of form and being, of thought and perception to become a gnosis and an effulgence in the cup of consciousness. This Holy Grail of immortal substance may be unrecognized by many who pass by, but to many others it will be perceived gleaming from behind the veil. Shedding the light of that divine knowing that transcends mortal conception and is the renewing freshness of eternity’s morn, it vitalizes each moment with the God-happiness that man cognizes through infinite perceptions cast as fragments into the chalice of his own consciousness.<ref>The Maha Chohan, “The Descent of the Holy Spirit,” {{POWref|7|48, November 27, 1964}}</ref></blockquote> | ||