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Shiva/ru: Difference between revisions
Created page with "Шива, Парвати и их сыновья на Горе Кайлас (18-й век)"
Avepaulina (talk | contribs) (Created page with "== Отличительные черты Шивы ==") |
Avepaulina (talk | contribs) (Created page with "Шива, Парвати и их сыновья на Горе Кайлас (18-й век)") |
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As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.” | As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.” | ||
[[File:Hindukailash.JPG|thumb|upright=1| | [[File:Hindukailash.JPG|thumb|upright=1|Шива, Парвати и их сыновья на Горе Кайлас (18-й век)]] | ||
== Отличительные черты Шивы == | == Отличительные черты Шивы == | ||