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YSkripnikov (talk | contribs) (Created page with "По словам исследователя Дэвида Фроули, в эзотерическом смысле Сарасвати “олицетворяет поток мудрости, свободный поток знания сознания”.</ref>Дэвид Фроули, "Из небесной реки: индуистское и ведическое знание для современной эпохи".("From the River of Heaven: Hindu and Vedic Knowledge f...") |
YSkripnikov (talk | contribs) (Created page with "<blockquote> Во внешности Сарасвати преобладают чистота и трансцендентность. О ней почти всегда говорят, что она белоснежна, как снег, луна или цветок кунда.... Говорят, что ее одеяния огненны в своей чистоте....") |
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Во внешности Сарасвати преобладают чистота и трансцендентность. О ней почти всегда говорят, что она белоснежна, как снег, луна или цветок кунда.... Говорят, что ее одеяния огненны в своей чистоте.... | |||
Белый лебедь отображает трансцендентную природу Сарасвати и является символом духовного мастерства и совершенства в индуизме... Sarasvati, astride her swan, suggests a dimension of human existence that rises above the physical, natural world. Her realm is one of beauty, perfection, and grace; it is a realm created by artistic inspiration, philosophic insight, and accumulated knowledge, which have enabled human beings to so refine their natural world that they have been able to transcend its limitations. Sarasvati astride her swan beckons human beings to continued cultural creation and civilized perfection.... She not only underlies the world and is its creator but is the [very] means to transcend the world.<ref>David Kinsley, ''Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition'' (Berkeley, Calif.: University of California Press, 1986), pp. 62, 141.</ref> | Белый лебедь отображает трансцендентную природу Сарасвати и является символом духовного мастерства и совершенства в индуизме... Sarasvati, astride her swan, suggests a dimension of human existence that rises above the physical, natural world. Her realm is one of beauty, perfection, and grace; it is a realm created by artistic inspiration, philosophic insight, and accumulated knowledge, which have enabled human beings to so refine their natural world that they have been able to transcend its limitations. Sarasvati astride her swan beckons human beings to continued cultural creation and civilized perfection.... She not only underlies the world and is its creator but is the [very] means to transcend the world.<ref>David Kinsley, ''Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition'' (Berkeley, Calif.: University of California Press, 1986), pp. 62, 141.</ref> | ||
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