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Created page with "Cantar bhajans, con el corazón y la voz elevada en alabanza sublime a Shiva, es una de las formas en la que los devotos se acercan a su Señor...."
(Created page with "La adoración a Shiva tiene su origen en la tradición del bhakti yoga, el sendero de la unión con Dios a través del amor. El devoto elige...")
(Created page with "Cantar bhajans, con el corazón y la voz elevada en alabanza sublime a Shiva, es una de las formas en la que los devotos se acercan a su Señor....")
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La adoración a Shiva tiene su origen en la tradición del [[Special:MyLanguage/bhakti yoga|bhakti yoga]], el sendero de la unión con Dios a través del amor. El devoto elige una deidad o encarnación específica de Dios a quien le da toda su devoción. Él ama este aspecto de Dios más que a nada ni a nadie.   
La adoración a Shiva tiene su origen en la tradición del [[Special:MyLanguage/bhakti yoga|bhakti yoga]], el sendero de la unión con Dios a través del amor. El devoto elige una deidad o encarnación específica de Dios a quien le da toda su devoción. Él ama este aspecto de Dios más que a nada ni a nadie.   


Singing [[Special:MyLanguage/bhajan|bhajan]]s, with voice and heart upraised in sublime praise to Shiva, is one of the ways devotees move closer to their Lord. They also pray to him, emulate him, have faith in his grace and compassion, and venerate his image. In bhakti yoga, the deity represents the [[Special:MyLanguage/Atman|Atman]]—the indwelling God, the imperishable, undecaying core of man. As the disciple adores his chosen ideal, he not only unfolds his own latent divinity but he also becomes one with his beloved. The goal of the lovers of Shiva is to gain ''shivatva'', the nature of Shiva.
Cantar [[Special:MyLanguage/bhajan|bhajan]]s, con el corazón y la voz elevada en alabanza sublime a Shiva, es una de las formas en la que los devotos se acercan a su Señor. También le rezan, lo imitan, tienen fe en su gracia y compasión, y veneran su imagen. En el bhakti yoga, la deidad representa al [[Special:MyLanguage/Atman|Atman]]: el Dios que mora en el interior, el núcleo incorruptible y sin decaer del hombre. A medida que el discípulo adora su ideal elegido, no solo despliega su propia divinidad latente, sino que también se convierte en uno con su amada. El objetivo de las amantes de Shiva es adquirir "shivatva", la naturaleza de Shiva.


As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.”
As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.”
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