Shiva/pt: Difference between revisions

Shiva/pt (view source)

Revision as of 20:36, 19 May 2020

24 bytes added , 5 years ago

Created page with "Cantar bhajans, com voz e coração elevados em sublime louvor a Shiva, é uma das maneiras pelas quais os devotos se aproximam de seu Senhor. El..."

Tmoras

14,125

edits

@@ Line 23: / Line 23: @@
 O culto a Shiva está enraizado na tradição de [[Special:MyLanguage/bhakti yoga|bhakti yoga]], a senda de união com Deus através do amor. O devoto escolhe uma divindade ou encarnação específica de Deus a quem ele oferece toda a sua devoção. Ele ama esse aspecto de Deus mais do que qualquer coisa ou qualquer outra pessoa.
-Singing [[Special:MyLanguage/bhajan|bhajan]]s, with voice and heart upraised in sublime praise to Shiva, is one of the ways devotees move closer to their Lord. They also pray to him, emulate him, have faith in his grace and compassion, and venerate his image. In bhakti yoga, the deity represents the [[Special:MyLanguage/Atman|Atman]]—the indwelling God, the imperishable, undecaying core of man. As the disciple adores his chosen ideal, he not only unfolds his own latent divinity but he also becomes one with his beloved. The goal of the lovers of Shiva is to gain ''shivatva'', the nature of Shiva.
+Cantar [[Special:MyLanguage/bhajan|bhajan]]s, com voz e coração elevados em sublime louvor a Shiva, é uma das maneiras pelas quais os devotos se aproximam de seu Senhor. Eles também oram a ele, imitam-no, têm fé em sua graça e compaixão e veneram sua imagem. No bhakti yoga, a divindade representa o [[Special:MyLanguage/Atman|Atman]] - o Deus que habita em nós, o cerne imperecível e imutável do homem. Como o discípulo adora o ideal escolhido, ele não apenas revela sua própria divindade latente, mas também se torna um com sua amada. O objetivo dos amantes de Shiva é ganhar ''shivatva'', a natureza de Shiva.
 As the soul cultivates supreme love for Shiva, he comes as the Guru to save the soul, to awaken her to her inner reality and to purge her of all lesser loves. By continually contemplating his name and image, by forsaking all that is not Shiva—the distractions of the mind and the temporary delights of the senses—the soul becomes solely a creature of the divine will. She is moved and animated by Shiva’s cosmic dance, until she and Shiva are at last one. “None know where the Lord [Shiva] resides,” says Tirumular, the saint and yogi who wrote more than three thousand hymns to Shiva. “To them who seek him he resides eternally within. When you see the Lord, he and you become one.”