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Created page with "Книга "Бытие", в частности, изображает Авраама могущественным властителем - вождем, который обща..."
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In addition, archaeological evidence has shown that Canaan was not populated by semi-nomads but was a land of culturally advanced city kingdoms. Eminent biblical archaeologist William F. Albright advanced the theory that Abraham lived around 1800 <small>B</small>.<small>C</small>. and “was a wealthy caravaneer and merchant whose relations with the native princes and communities were fixed by contracts and treaties (covenants).”<ref>''The Biblical Archaeologist'', vol. 36, 1973, 1, pp. 15, 16.</ref> Others have described the patriarch as the charismatic chief of a clan of herdsmen, farmers and warriors. Scholar Zecharia Sitchin claims that Abraham was a Sumerian nobleman born as early as 2123 <small>B</small>.<small>C</small>. who was descended from a priestly family of royal blood and who had a large household and a private army.<ref>See Zecharia Sitchin, ''The Wars of Gods and Men'' (New York: Avon Books, 1985), pp. 281–309.</ref> | In addition, archaeological evidence has shown that Canaan was not populated by semi-nomads but was a land of culturally advanced city kingdoms. Eminent biblical archaeologist William F. Albright advanced the theory that Abraham lived around 1800 <small>B</small>.<small>C</small>. and “was a wealthy caravaneer and merchant whose relations with the native princes and communities were fixed by contracts and treaties (covenants).”<ref>''The Biblical Archaeologist'', vol. 36, 1973, 1, pp. 15, 16.</ref> Others have described the patriarch as the charismatic chief of a clan of herdsmen, farmers and warriors. Scholar Zecharia Sitchin claims that Abraham was a Sumerian nobleman born as early as 2123 <small>B</small>.<small>C</small>. who was descended from a priestly family of royal blood and who had a large household and a private army.<ref>See Zecharia Sitchin, ''The Wars of Gods and Men'' (New York: Avon Books, 1985), pp. 281–309.</ref> | ||
Книга "Бытие", в частности, изображает Авраама могущественным властителем - вождем, который общается с царями, вступает в военные союзы и распоряжается земельной собственностью. Он любит мир, но искушен в ратном деле и великодушен как победитель. Он - воплощение справедливости, праведности, чистоты и гостеприимства. Он также предстает как пророк и заступник пред Богом. Но что наиболее важно, Авраам является прототипом человека, твердо придерживающегося своей веры в повторяющееся обетование Господа о том, что он должен стать "отцом многих народов", даже если внешние обстоятельства свидетельствуют об обратном. | |||
=== Call to the Promised Land === | === Call to the Promised Land === | ||